六經甜心一包養網是中華文明的崇奉之源 ——梁濤訪談對話劉夢溪

requestId:68753c38f26261.72002990.

Liu is the source of worship of Chinese civilization

——Liang Bin’s interview with Liu Mengxi

Author: Liang Bin Liu Mengxi

Source: “China Reading Books”

Time: Confucius was in the 2576th year of Yi Si, March 19th, Yi Mao

                                                                                                                                                                                                              � src=”https://static.rujiazg.com/storage/article/9d0f419b5a68b938b1cbcdeee2b0473d_640_wx_fmt=jpeg&from=appmsg&tp=webp&wxfrom=5&wx_lazy=1.webp!article_800_auto”>

Liao Bin and Liu Mengxi

Liang Bin:This is your book – “National and Interpretation” (China Book Bureau, 2021).

Liu Mengxi:This book has two parts: one is a country, which should be explained more thoroughly, and there are many articles attached to the reading links; the other part is study.

Liang Bin: Let’s talk about it tomorrow.

Liu Mengxi:The characteristics of my academic research are based on six chapters. I think Liuju is the ancestor of academic studies and is very frustrated in the study of Liuju. To be precise, I am studying the theory of the Sixth Period. My entire research, whether it is in touch and study, or 平台 or other fields, all emphasize thinking and theory. And especially pay attention to relevance and humanistic concerns. As a Chinese student, without any concern, the taste of learning will be reduced, and it is so light and slight. The so-called concern, in a small way, this question has its own real meaning; in a large way, my family and the whole country are also my concern.

Liang Bin:I think you often pay attention to Ma Yifu, right?

Liu Mengxi:My research has three areas: thinkingbaohuan.com dcardCivilization history, literary thoughts from the Ming and Qing dynasties, and modern academic thoughts. Wang Guowei, Chen Yinke, and Ma有有全有全电影电影电影电影电影电影电影电影电影电影电影电影电影电影电影电影电影电影电影电影电影电影电�

Liang Bin:You also edited the book.

Liu Mengxi:I have edited a set of “Chinese Modern Academic Classics”, which was published 25 years ago. Now the publishing company asks me to continue to edit it. This set of books and a large number of people who are talking about modern academic research. Wang Fansen talks about academic research research. I think I should have a relatively systematic understanding of modern academic research. I went to the discussions of Wang Guowei, Chen Yinke and Ma Yifu on this basis. The study of Ma Yifu cannot be traced back to Song Dynasty. Ma Yifu’s thoughts are directly related to Cheng and Zhu Te and Zhu Zi, and are a combination of science, so Ma Yifu is a lexicon. You see, in the 50s of the Century, General Zhou took Vroshilov to the temple and looked at Ma Yifu, who called Ma a psychologist. You can’t believe in General Zhou, this comprehensiveness is very good. But how did Ma Yifu come to Liuji as a scientist? He has his own set.

Of course, Xiong Shili also valued Liu. Didn’t he write a letter in 1950, and wrote to people like Guo Moruo and Lin Boqu, which was equivalent to making suggestions. He said that the Sixth Sect is the basic basis for China’s civilized life and its establishment. But Xiong Shili’s set of things was not learned from Song and Ming Technological Studies, but his set was related to Buddhism. So I wrote “New Identity Commentary”. So what are the characteristics of Ma Yifu? He had a disagreement with Xiong Shili. He came from Song and then returned to Sixth Sept, but he never left Buddhism. The characteristic of the Confucian scholars in Song was that they accepted Buddhist thoughts, but they were able to revive Buddhas; although Ma Yifu came from Song, his science was integrated with Buddhism. There are two parts of Buddhism, one is Yi, and the other is Zhi, and both are excellent.

 Bao’s Chinese study was derived from the Six Dynasties, and this was his unique invention. National learning is a modern concept, and this should not be mixed with modern national learning. The biggest mistake now is to confuse national studies and traditional civilization. The reason why Ma Yifu’s harm lies in his connection with the Sixth School and the teaching staff. Ma Yifu’s original words are: “Today, those who have mastered the country are the learning of the Six Arts. This represents all inherent academics, with great meticulousness and nothing to do.” (“Taihe Festival”) “Six Arts” also known as “Six Arts”, is the highest form of Chinese civilization and the ultimate source of our country’s academic practice. Ma Yifu also proposed the “Six Arts Teachings”, that is, he believed that the “Six Arts” were used to teach people. That means that if you admit that Chinese studies are a six-year study, then all the people of this study must learn it. From national governors to the common people, they should use this as a slogan to build the foundation for the spiritual foundation of Chinese people’s worship.

Liang Bin:The point you mentioned is very good, just to regard the Six Sects as an energy of our Chinese people.ref=”https://twsugarhug.org/”>Baozhuangapp worships it. Then how can we combine it with the closeness of our current Chinese people?

Liu Mengxi:I drew a series of eternal value concepts.

Liang Bin:I see that you have proposed several concepts of focus, and from this we will understand the basic thinking of the six comprehensive fields.

Liu Mengxi:I use “Love and Jing” to combine this “Respect”, and “Love and Jing” is from “Filial Piety”. This explanation is very interesting. “Love and respect”, the family is related to this. Of course, there is love between father and son in the family, but if the couple only has love but not respect, this love will not be patient for a long time. There is also a “loyalty and forgiveness”. Confucius said, “I will help you with the way of doing it.” What is his way of doing it with the way of doing it with the way of doing it? “Loyalty and forgiveness are comparatively.” “Forgiveness” means “Do not do to others what you do not want others to do to you.” The concept of “Zhong” is amazing, Zhong and Xin are all the way. As a person, he does not speak of loyalty and trustworthiness. This person is not true. There is another concept that is “knowledge”, which is integrity. “The Doctrine of the Mean” says that “knowing the weather is almost brave”, so the concept of integrity is very important for people to the country. Yan Wu said that if there is no “happiness”, he will do nothing. If there is no “integrity”, he will take nothing. Purchase everything. This concept is not overstated in today’s Chinese society. I have no single statement about “Ren” and there is a big story in “The Book of Thoughts and Knowledge”. Confucius talked about benevolence, but he had no definition. Benevolence has many virtues, and Confucius’s method is to describe it in multiple ways.

Liang Bin:But from the perspective of history, many scholars have not been very objective about classical notes, such as Zhu Xi’s interpretation of some protecting stories in “Mencius”, because he actively brought some of the idea TC: